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Dersu Uzala

Iskreni članovi
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Everything posted by Dersu Uzala

  1. Koji ste vi, dame i gospodo, provincijalci...Iz Gornjeg Milanovca...Nutela bre...u palacinke...ako sE Nema oraSa i cuKera.
  2. Dusane, jedno pitanje? Za pet soma dolara, koji bi polovni multiefektor pazario? Aj' sad, jarane ! E, da...po starom srpskom obicaju, ako se zajebes i ne procitas mi misli, you suck ass . Al' mislim da mi vec citas misli.
  3. To verovatno napisa neki lik koji je cuo za Dokken prekjuce, isto kao i ti (dobro de, provokacija ). Nemoj da nam prepricavas te stvari iz pera kojekakvih likova, a bejasmo tamo osamdes' prve (Paris Is Burnin').
  4. Gotivim te brate, kao Rex Illusivi, ali...Ovo ti nije trebalo . Nis' ti bas puno verziran u sve to...Mlados', ludos'. Odjebi malo tu Srpsko-Grcko-Komunisticku misao. I tamo na Budu si prolupao . Inteligentan si Pjer, ali 'nista ti to ne smeta'. 'This post has been edited by Dersu Uzala: A minute ago' A? Audere est facere. Neko ce reci TH, a neko u stvari zna latinski. Saljem 100 baka onom ko stvarno zna sta ovo znaci. P.S. Englezi nemaju pojma.
  5. +1 Generalno, kako vreme odmice, 'Fabio' je sve veci papak .
  6. Eh, Bajron. To majka vise ne radja.
  7. I ja nekako najbolje obozavam one sa orasima i secerom brate, naroCki.
  8. Nope! Oni uopste ne ulaze u to da je neciji tudji, neznani, iciji, ili bilo ciji. Axiom je da je Budhin. Jebe se njojzi. Izi daz it. Uat? Ja don' beliv mi? Sod ooof houmi.
  9. Pa, vidi......Oni uopće ne sumLjaju da je BudHin (dHlan). Tako da, ne meres sad niti ti, niti bilo tkoji ini autoritet, dovesti to pod diskutabilno (hej, ini i ne probavaju). Cak i religija pokatkad ima axiome, paradoxalno ili ne? Ne? Што рече мој ментор дигиталне електронике (а ја квантни механическоје, пилот при томе), Србин наравно, не бива такво декуражирање на Западу . Него, љуби те бата, знаш већ да ми скромност није јаЧа страна...Мислим, чему онда све те године школова!? Ња. Ај' пали омладинац .
  10. Super bilo zezanje. Cewl su likovi ovi Finci . Super -green je bila ova mala, crnka (kazem ja Trigger). Izljubismo se mi tu, kazu ovi Laponci, 'ne seri, jeebooooteeee!!!' U, da, pitam ja nju nesto na Finskom ("tejk ma uard for'et")... Mala ce : "znas, ja sam Svedjanka."......Qoi? Helou, helou! 'Sidji do reeeekeee,...'
  11. Ei Nis brate. Jedne od najjacih ikada, mada je QC malo popustio 'posle rata'. Mesa Boogie su ih godinama koristili. I to u Mk IIC+, alo.
  12. Dersu Uzala replied to TtuEd's topic in Računari
    Ko o cemu, vojska o skracenju, kurve o postenju . Po firmama gde ja radih, Win serveri se ne restartuju godinama, kako neko rece. Ni moja razvojna stanica u firmi se ne gasi nikada, inace ne bi' mogo da unidjem u njojzi od kuce. A i ovu na gajbi restartujem kad pretisnem greskom prekidac u sobi. Citava ta prica o (ne)stabilnosti u stvari potice iz 'praistorije' kad si prvih 10-tak godina postojanja Windowsa mogao da pises programe za isti samo u asembleru i C/C++, koristeci uglavnom SDK, kasnije i MFC. Ne kapira puno ljudi tu rabotu (pointersku aritmetiku, direktan pristup memoriji i registrima, jel' da, tipiziranje varijabli) a mnogi su seli i napisali kojekakve programcice za sve te 16-bitne Windows varijante (v1.0 do v3.11). I naravno, rusise OS redovno. U medjuvremenu im je MS svima dohakao tako da sad i zesca budala moze da pise sta god hoce i ne moze da obori platformu, o Mojsije.
  13. Errr, sefe, uveli su oni SI metricki sistem 1866. Od 1988, sve vladine agencije oficijalno koriste SI metricki sistem. Uzgred budi receno, i onaj Imperijalni je metricki sistem, tako da kad kazes samo 'metricki sistem' to ne znaci nista. Ono sto je zajeb je da Ameri po prirodi stvari ne vole da explicitno zabranjuju kojesta, pa tako nisu zabranili ni upotrebu Imperijalnog iliti, kako oni to zovu, tradicionalnog metrickog sistema. To nekako bode oci jer se u mnogim delatnostima, kad su u pitanju krajnji konzumenti da ne kazem kupci, jos uvek koristi ta takozvana 'soft metric' implementacija. Tupim ga sad i ja, moram neki put da podvucem da nisu bas svi Ameri tupsoni all the time.
  14. Onolikim Budistima to izgleda ne predstavlja ikakav problem, ne mislis?
  15. U, dobri bejahu ovi Kingdom Come pre jedno dvaes' leta.
  16. Bend iz mog kraja. Kidase.
  17. Samo da pozdravim 'clanove'. Neka im je srecno i bericetno. Znam kako je kad stigne nova igracka .
  18. Idem na cert u Nedelju pa cu da je poblize ozmotrim i dojavim za upalu kraj/jaj-nika.
  19. Evo, nes' mi verovat, uzeo VIP kartu za Paradise Lost/ Nightmish. Navalio onaj tvoj luthier. Idem bar poblize da osmotrim tu novu curu. Edit: Kad bolje razmislim, to mu dodje k'o da gledam Trigger !
  20. Zaheban lik. Mada ovi iz Jonije (bez 'predznaka') postojase pre vise milenijuma. I ovi iz Dorije. I ovi iz Frigije. I ovi iz Lidije. E, ne postoji zemlja Miksolidija. Ni Lokrija. Eolija da, mada neki kazu, diskutabilno. Međutim, kaze Romče, nije nego, zna on.
  21. E, taj tvoj sa slike je skapirao da idemo choporativno na Nightmish i Paradise Lost! Sva sreTja, Ticketmaster je trenutno donji pa nijesam uzmogao da pazarim kove (pa mislim, i ja sam Srbin, uvek nadjem opravdanje, ma kako suludo to zvucalo) .
  22. ћао, ја сам овде доњи.
  23. Izmedju ostalih. Znaci, mos' da odahnes .
  24. Neki tamo link o nekim tamo djitrama.
  25. Tsung-Dao Lee - Nobel Prize winner in Physics 1957 for penetrating investigation of the so-called parity laws which has led to important discoveries regarding the elementary particles, Stockholm, December 10, 1957 Tsung-Dao Lee's Address to the University Students on the Evening of December 10, 1957 ----------------------------------------------------------------------------------------------------- Ladies and Gentlemen: Representing all the laureates of this year I wish to thank you for arranging this delightful occasion. While all of us are happy about our own works, we realize that trying to understand the infinite wonders of nature with our limited human intellect is a story that has no ending. In connection with this I would like to tell you a little tale, taken from a Chinese novel, called "Hsi Yin Chi" (iliti 'The Monkey King' iz legendarne kineske novele is 16 veka, "Journey To The West", prim. Uzala). It's about a monkey. This monkey, unlike other monkeys, was born out of a rock, and consequently he was very very intelligent. He happened to realize this himself - and that's how the whole thing started. He began to grow ambitious. First he wanted to become the king of the monkeys. This he achieved with no difficulty at all. But soon he grew tired of being a monkey - of being even the king of the monkeys. Now he wanted to learn the ways of men. After years and years of studying human habits and behavior, he was able to dress like a man and talk like a man - indeed, he even managed to look like a man. But again he was dissatisfied. Now he wanted to learn the ways of the gods. He went to the holy mountain, and after centuries and centuries of hard study and difficult research he did learn the ways of the gods. Indeed, he was able to acquire great magic power. He knew, for instance, how to travel 108,000 miles by one single jump. So he decided to jump for heaven, - and he reached it in half a jump. There he demanded the position of a god. The emperor of the gods at first tried to ignore him, but the monkey was so persistent, that the emperor yielded and granted him the position of a god together with the title "The great saint". But again the monkey grew dissatisfied. Now he wanted to be not only a god - but the king of heaven. The emperor of the gods had no choice. He was forced to fight the monkey, - and he did. But the monkey defeated the whole army of heaven. As a last resort the emperor of the gods asked the help of the great Buddha. The Buddha came. He told the monkey that in order to become the king of heaven one ought to have some special qualifications. The Buddha opened his hand and said to the monkey: "If you want to be the king of heaven, you must be able to jump into my palm - and then out again." The monkey looked at the Buddha, who was, say 100 feet tall. "I can travel 108,000 miles in one jump", he said to himself, "and this will be an easy way indeed of becoming the king of heaven." So he jumped into Buddha's palm - and then made a big jump trying to get out. To be on the safe side, he kept on jumping. After millions and millions of years of jumping, the monkey began to feel a little tired. Finally he reached a place, which had five huge, pinkish columns. He thought that this must certainly be the boundary of the universe - the columns marking its very limit. He was very excited about this, and at the foot of the middle column he wrote: "The king of heaven was here." and very gay and very happy he started to jump back. At long last he reached the place from which he had started, and he proudly demanded to be the king of heaven. The Buddha then, with his other hand, lifted the monkey up, pointed down into the open palm and showed him, just where his middle finger began, some tiny, tiny little words in the monkey's writing: "The king of heaven was here." Since then there is in Chinese a saying: "Jump as you may, it is not possible to jump out of the Buddha's palm." In our search for knowledge we may be making rapid progress. But we must remember that even at the bottom of the Buddha's finger we are still very far from absolute truth.

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